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JMCC digest week ending 21 February 2015

1.            Journey’s Future Events for Lent

2.            Journey MC Church Congregational Meetings

3.            Weekly Worship

4.            Asylum and Refugee group

5.            Journey Film Club

6.            Other Events

7.            Green Suggestions

8.            Cyber Sermon

1.           JOURNEY’S FUTURE EVENTS FOR LENT

We are looking at what the Religions especially Christianity says about homosexuality. Are there ‘texts of terror’ where being gay is wrong?

Come along and invite friends

 

WEDNESDAYS 25/02/2015

LENT GROUP @ B LGBT training

Intro to the ‘Texts of Terror’

04/03/2015

LENT GROUP @ B LGBT training

Are We an Abomination?

11/03/2015

LENT GROUP @ B LGBT training

Sodom & Gomorrah

18/03/2015

LENT GROUP @ B LGBT training

What Did Jesus Say?

25/03/2015

B LGBT Café

Homosexuality & Paul

02/04/2015

International Meal

Maundy Thursday

03/04/2015

St Pauls

Good Friday

 

2.            IMPORTANT FUTURE EVENTS AT JOURNEY MCC

B RESOURCES

We look at Journey’s resources last Sunday: money time, talents etc. These all boiled down to the fact we are Journey and it is only us to give resources to Journey. There is no funding from outside.

We broke into pairs and discussed our names which are part of identities of who we are. We also marked on maps where we born and talked about our favourite reading and song. I attach the hand out .You might like to complete and return it to me?

 

C. Roles: what are our responsibilities? Those of the pastor with his reduced hours and UFMCC etc.? 15 March. At Journey we are a community where the people own and have responsibility for the Church. At the AGM we determined that the congregational meetings are to have more say in the running of our group and the Board will meet less often to deal with more administrative matters. We have an increasing membership but a less money, there we have to cut back on the pastor’s time and other financial matters. Therefore I have organised three meeting to start this year and it is imperative that these meetings are well supported and we make the best decisions re our future

 

These will be after the morning worship with a shared lunch and we will start the meetings at 1pm and finish by 3pm at the latest. All are welcome.

 

 

 

3.           WEEKLY WORSHIP

 

11 -12:15 am Emmaus Road with an interactive sermon, prayer space, Communion and songs @ St Paul’s Church, Jewellery Quarter, Birmingham B3 1QZ.

This is a Christian service with hymns and readings from the Bible. It has an interesting interactive sermon where we discuss the theme introduced and allowing us all to have our say from whatever theological position we come from and wherever we are on our spiritual journeys. This is postmodern and stimulates an inclusive community and helps us more from faith to action in the world around us. www.facebook.com/JourneyMcc?fref=ts

 

5 -7 pm Illuminate @ BLGBT Centre 38/40 Holloway Circus B1 1EQ

Spirituality without religion includes live acoustic music, meditation and friendship.  Following on in the second hour is tea and coffee and a discussion devised by one of the group. All are welcome at Birmingham LGBT centre (next door to bar Jester).

JOURNEY MCC SERVICES  11am @St Pauls

Lead

Preach

Theme

22/02/2015

Stephe

Dave

Lent

25/02/2015

Stephe & Davy

LENT GROUP @ B LGBT training room

Introduction to the ‘Texts of Terror’

01/03/2015

Dave

Stephe

04/03/2015

Stephe

LENT GROUP @ B LGBT training room

Are We an Abomination?

08/03/2015

11 St Pauls then 12:30 Stephe

Julia then Baptisms at the Church of the Redeemer

Baptism

11/03/2015

Stephe

LENT GROUP @ B LGBT training room

Sodom & Gomorrah

15/03/2015

Stephe

Stephe

What are our role? Shared meal Mothering Sunday

18/03/2015

Dave

LENT GROUP @ B LGBT training room

What Did Jesus Say?

20/03/2015

JOURNEY ASYLUM GROUP

B LGBT Café

Stephe away

22/03/2015

Dave

Dave

Stephe away

25/03/2015

Dave

LENT GROUP @ B LGBT Café

Homosexuality & Paul

29/03/2015

Deb

Dave

Palm Sunday

02/04/2015

International Bring & Share Meal

St Pauls

Maundy Thursday

03/04/2015

Mary Gilbert

St Pauls

Good Friday

05/04/2015

Stephe

Stephe

Easter

09/04/2015

Diana

Colin

The Emmaus Road

 

 

4.            ASYLUM AND REFUGEE GROUP

Friday 20th March 1- 3 pm @ BLGBT Centre 38/40 Holloway Circus B1 1EQ

There is a great need to support LGBT people attempting to find a safe place to live. They come with the facts of their abuse and torture, rejection by families and friends from all over the world especially Africa and the Middle East. They are not well support by the Home Office often taken to detention centres and isolated from the support the need here in the UK. We provide a lunch, drinks, bus fares curtesy of Birmingham Pride and we give gifts from the church. So please bring winter clothes, toiletries etc. Come and just listen and be caring.

This meets every third Friday of the month.

Asylum training by Restore starts Thursday 26 February at Carrs Lane. You need to book for this and it’s virtually full

 

5.            FILM CLUB

Doors open 6.45pm for a prompt 7.15pm start normally at BLGBT Centre. www.facebook.com/groups/journeyfilmclubUK/?fref=ts; www.journeyfilmclub.co.uk/

 

6.            OTHER EVENTS

LINE DANCING is every Thursday @BLGBT Centre 7-9pm its fun and for all levels

 

RAINBOW SPIRIT – gay men’s group first Friday of each Month @BLGBT Centre 7-9pm.

 

Singing and Dancing weekend Friday to Monday (bank holiday) May 1 to 4, 2015 From Dinner on Friday to Lunch on Monday £160-£190 all-inclusive BUT for those on low incomes there are great reductions or even a  few free places Whaley Hall, Whaley Bridge, High Peak, nr Manchester SK 23 7BL

Further Information Jon on 07974 47720607974 477206 jonghomer@hotmail.com

 

7.            GREEN SUGGESTIONS : Lent course: Climate change and the purposes of God

http://operationnoah.org/resources/lent-course-climate-change-purposes-god/

 

Climate change and the purposes of God: A study course based on the Ash Wednesday Declaration Operation Noah has published a course which is designed for use as a Lent course – though it is also appropriate for use at any time of the year. It is targeted for use with Church and house groups.

There are five sessions, each with hand-out for participants and notes for group leaders. You can download pdfs of the five sessions and the notes from the links below.

Session 1: Does climate change matter? If so, why does it matter?

Session 2: How can I better celebrate creation as God’s gift?

Session 3: What is God asking of me?

Session 4: What do I need to change?

Session 5: What can I do now to cherish God’s earth?

 

8.           CYBER SERMON: Archbishop homily at Trinity Wall Street, New York 23rd January 2015

 

I was invited to speak on Radio WM with the Bishop of Leeds on sermons. They loved the fact we have a discussion, that things are relevant and everyone’s opinion matters

The Archbishop of Canterbury has warned vicars against filling their sermons with “moral claptrap” about being “a bit nicer” to everyone.

The Most Rev Justin Welby said religion should never be reduced simply to a code of morality instead of an active faith in which people are willing to “get [their] hands dirty”.

He added that the message of Christianity was so radical that it could be mistaken for a call to “violent revolution”, were it not for its emphasis on peaceful means.

His comments came in a homily at an evensong at Trinity Church on Wall Street New York which has been published online by Lambeth Palace. Speaking about deprivation and inequality he detailed his experiences in Liverpool, where he served as Dean of the Anglican cathedral for four years, insisting it was imperative for churches to be involved in their communities.

 

The Archbishop of Canterbury’s admission over Wonga comes in the second part of a wide-ranging interview on his life in the role and the challenges faced by the Church of England

Archbishop of Canterbury: do not tweet in anger 28 Jan 2015

‘Not in the Bible': Vicar tries to derail consecration of first female bishop 26 Jan 2015

Archbishops’ pre-election assault on ‘evil’ of inequality in Coalition Britain 14 Jan 2015

Welby: Gene therapy could hand super-rich more power 23 Jan 2015

He said the life of Jesus “challenges every assumption” about society, adding: “He does not permit us to accept a society in which the weak are excluded – whether because of race, wealth, gender, ability, or sexuality. “Nor did he permit us and does he permit us to turn religion into morality. “The old sermons that we have heard so often in England, which I grew up with, which if you boiled them down all they effectively said was: ‘Wouldn’t the world be a nicer place if we were all a bit nicer?’

“That is the kind of moral claptrap that Jesus does not permit us to accept.”

He told the congregation “we are to get involved, we are to get our hands dirty”, adding that too often churches had just “circled the wagons in order to keep the enemy out”.

“Were it not for the fact that he is in title Prince of Peace, and lived out his mission in service and foot-washing, ending it in crucifixion and resurrection, this would be a call to violent revolution,” he said. “But even that option is removed from our hands by the way in which he lived his life and calling.”

 

The Archbishop was visiting New York to speak at the ‘Creating the Common Good’ conference organised by the Trinity Institute. His speech – on the question ‘Is inequality sinful?’ – can be read here.  Jeremiah 29:4-7, Luke 4:17-21

 

First of all I would like to say thank you to the Rector, the Rector-elect, to those who are involved in the conference, for the huge privilege of being invited to preach in this legendary, wonderful church.  Between 2007 and 2011 I was Dean of Liverpool. In Church of England terms that means I was responsible for the Anglican Cathedral in Liverpool, with the cathedral one of the biggest in the world, and was a senior member of the Diocese of Liverpool.

 

Those four years, far too short in any job, were some of the happiest of my ministry. I relished the extraordinary privilege of living in one of the world’s greatest cities. Liverpool is a place of sharp wit and quick humour, built on the proceeds of the slave trade in the 17th and 18th centuries, and for many years, the second or third largest port on earth. In the post-Second World War period it fell into decline, and by the 1980s had become a sad place in many ways. But with the innate life and optimism of the scousers (as they are called, the people of Liverpool) is bouncing back.

 

It is still, however, one of the poorer cities in north-west Europe and the poorest in the UK. The Cathedral sits on a hill on the edge of one of the poorest parts of the city. Around it are many beautiful 18th and 19th century buildings, but also street after street where the windows are covered in corrugated iron and the roads are bereft of people. One of its great bishops in the 1970s, 80s and 90s was Bishop David Sheppard. He was bishop for over 20 years, and died a couple of years after his retirement. While I was there we commissioned and installed a memorial to him, a beautiful piece of carving inscribing the words of Jeremiah 29:7 “Seek the welfare of the city …”. Those words that we’ve just heard, and words that are part of the theme of these days together.

 

David Sheppard, in his years in Liverpool, worked hand-in-glove with the Roman Catholic Archbishop of Liverpool, Derek Worlock (a third of all Catholics in England are in the province of the Roman Catholic Archbishop of Liverpool) , and between them they transformed the attitude of the city. When they both arrived, within a few months of each other, they found a city that was still sectarian: it had both the largest Orange Lodge, the Protestant community, outside Ireland, and also the largest branch of Sinn Fein, the nationalist political wing of the then IRA outside of Ireland. It was a place of riots. John Lennon sung Imagine – “Imagine there is no heaven” – was written after watching the inter-sectarian fighting in Liverpool. Yet Sheppard and Worlock lived together in harmony, met and prayed together, and set an example which transformed the life of that city and transformed the attitudes of Britain to sectarian difference. In the 1980s there were great riots, the worst riots that Britain has seen until 2011. They tackled with prophetic and powerful words the appalling poverty into which the city had sunk, and they never let up in their work for the common good.

 

That, as we know, is the theme of this conference, and I want to explore very briefly some of its more awkward theological angles, to set some context for the next few days.

 

First of all, to use the old phrase of liberation theology, is God’s bias to the poor.   It is very clear in the New Testament reading that we’ve just heard read. We often hear it in our culture as a rather agreeable and heart-warming little ditty about good news for the poor. In the exceptionally hierarchical and deeply unequal society of the time of Jesus it was provocative in the extreme. He had taken the passage, and claimed that in him alone was it fulfilled. It is no wonder that there was outrage. Jesus comes into the exile of the city of man (as Augustine described it) in which human beings find themselves and he challenges every assumption we make as to what is a good outcome for our society. He does not permit us to accept a society in which the weak are excluded (whether because of race, wealth, gender, ability, or sexuality). Nor did He permit us and does He permit us to turn religion into morality. The old sermons that we have heard so often in England, which I grew up with, which if you boiled them down all they effectively said was: “Wouldn’t the world be a nicer place if we were all a bit nicer?” That is the kind of moral claptrap that Jesus does not permit us to accept.

 

We are, by contrast, as Christians to be caught up in a revolution of expectation and of implementation. Were it not for the fact that He is in title Prince of Peace, and lived out his mission in service and foot-washing, ending it in crucifixion and resurrection, this would be a call to violent revolution; but even that option is removed from our hands by the way in which He lived his life and calling. And that itself tells us that in interpreting what the church is saying today, the context of its life as a community is the means of interpretation. Truth is interpreted in the action of God’s people.

 

We therefore come to this conference with our eyes and ears and spiritual hearts open to being deeply discomforted and left looking with wonder on a scene that we could not have imagined. If this does what it should, if we are as open as we should be to the word of God, we will be, like those that Keats refers to in his poem “On First Looking into Chapman’s Homer”:

 

“Then felt I like some watcher of the skies

When a new planet swims into his ken;

Or like stout Cortez when with eagle eyes

He star’d at the Pacific—and all his men

Look’d at each other with a wild surmise—

Silent, upon a peak in Darien.”

A genuine openness to the common good, and to God’s interpretation of that in our hearts, will cause us to look at each other with wild surmise, and I would add bursting and boundless hope for our future as a society.

 

Secondly, we are called to action. “Seek the welfare of the city…” The Jews of the time of Jeremiah in exile in Babylon, had written asking what they should do? Clearly, they thought, God was going to rescue them for the sake of God’s name! Therefore, as in the earliest days of the people of Israel, when still caught up in Egypt, they should be ready to go at a moment’s notice. They were in a place that was temporary; they should not allow themselves to get embedded in it.

 

But no, says Jeremiah, unpredictable as always, do not turn away from the world, but turn towards it; do not moralise, but bless; do not hate, but include.  Marry and be given in marriage; plant gardens and fields; pray and prosper.

 

As Christians we often, in our history as the church, have fallen either into the mistake of identification with the world as all there is, a mistake we often make today in the way we speak and live; or of hatred of the world and turning away into its own exclusive little tribe. To put it another way, too often we have circled the wagons in order to keep the enemy out.

 

David Sheppard, with whom I began, did neither and nor did Archbishop Derek Worlock. They engaged deeply with the society. The Dean of Liverpool at the time, a distinguished predecessor of mine, possibly in some ways as expert in property development as in leading cathedrals, became trusted by the Government at a time when their relations with the city of Liverpool had broken down. The church built the bridges. Through the Dean’s hands, in the 1980s, with the full knowledge and understanding of Worlock and Sheppard, with very nearly 250 million pounds, and that 250 million pounds was used to build houses across the city, to build new developments, to turn round the decline and the sense of despair. A friend of mine became the Chief Executive of the City Council shortly afterwards, and as he was showing round the city every time he turned around the corner, someone said: “The Catholics built that, that’s an Anglican estate, and this and that and the other.” First of all he thought it was sectarian, and then he felt he’d fallen back into medieval times when the church basically ran the city.

 

And yet for all that practical, applied implementation of bringing hope to a place of despair, Sheppard and Worlock kept faith with the eternal call to serve and love Christ, to make Christ known, and to do so in proclamation and in loving one another and demonstrating Christ’s love as a light to the world in which they lived. They were neither apart nor were they captured by their culture.

 

We are to get involved. We are to get our hands dirty, to speak of policy and of implementation; not merely to deal with the macro but also with the micro, not merely to deal with the micro but also with the macro. The common good, truly interpreted in the light of the scripture, its horizons opened up by the radicality of the gospel, demands from us our own radicality that can only come from the overflowing of the Spirit of God within us. Within Jeremiah there is that prophecy of hope of a future. Jesus, speaking in Luke, takes the words we’ve heard, but also especially in Luke, has, in his words, the promise of the gift of the Spirit of God who will make possible the impossible revolution, the impossible revolution to be achieved without violence, to be achieved without hatred, to be achieved in blessing and loving and serving and transforming the society in which we live. Amen.

 

BBC religion Posted by Bishop Nick Baines. It was announced last week that the BBC is to shake up its commissioning briefs (so to speak). 23/1/15

 

According to reports, four of the BBC’s most senior commissioners will have their roles closed as part of a major overhaul of the factual division. The restructuring, which is being overseen by factual commissioning controller Emma Swain, is aimed at saving money and re-focusing the division ahead of the proposed closure of BBC3.

 

Basically, three-and-a-half head of commissioning roles will be removed and another created. This will result in the department having six commissioning heads, compared to eight-and-a-half currently.

 

The bit that interests me particularly is where this puts religion in the new scheme of things. One of the posts to go is that of Aaqil Ahmed, who currently combines being head of Religion & Ethics with being commissioning editor television.

 

The proposed three newly created head of commissioning roles will cover:

 

• Head of science, business, history and religion (specialist factual)

• Head of documentaries, current affairs and BBC3

• Head of specialist features and natural history

 

There will be consequences for other people involved in commissioning in the factual division.

 

This might all make perfect sense and be a rational and productive structural change within the BBC. But, in the absence of more detail, it also raises important questions:

 

Who will take overall responsibility in the BBC for the range, quantity and quality of the religious coverage? Or will this be left as a sort of “fill in” content?

How much, and what sort of, religious programming does the BBC expect of each of its TV networks?

3. Why is there no BBC news religion editor to complement the science, economics, business, political, financial, arts and sports editors?

 

This is not about special pleading by religious interest groups. At a time when it is impossible to understand the modern world – its politics, economics, military and humanitarian events – without understanding religion, why is religion not being prioritised as needing expert interpretation in the public and broadcast sphere? You don’t have to have a religious bone in your body to see the need for this sort of exploration and interpretation in the media. Whether personally religious or not, religion cannot be avoided by any serious observer as a serious factor in shaping – for good or ill – the actions and motivations of people and communities.

 

So, where will religion sit in the company of science, business and history? And who will be well-informed enough in all four of these areas to give adequate priority to each?

 

My questions arise from the limited information I have read. They should not be interpreted as suspicious or negative. But, the answers to these key questions will be interesting.

Peace and joy

Stephe

Minister: Rev Stephen Bentley

Mobile number: 07734 07734 155664155664

St Paul’s Church

Jewellery Quarter

Birmingham B3 1QZ

Email: stephen.bentley@tiscali.co.uk

Web: www.journeymcc.wordpress.com

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JMCC digest week ending 8 February 2015

1.    Journey MC Church Congregational Meetings

2.    Journey’s Future Events for Lent

3.    Weekly Worship

4.    Asylum and Refugee group

5.    Journey Film Club

6.    Other Events

7.    Green Suggestions

8.    Cyber Sermon

1.    IMPORTANT FUTURE EVENTS AT JOURNEY MCC

At Journey we are a community where the people own and have responsibility for the Church. At the AGM we determined that the congregational meetings are to have more say in the running of our group and the Board will meet less often to deal with more administrative matters. We have an increasing membership but a less money, there we have to cut back on the pastor’s time and other financial matters. Therefore I have organised three meeting to start this year and it is imperative that these meetings are well supported and we make the best decisions re our future

B. Resources: what talents, money and willingness do we have to achieve our dreams: Green, Worship, Film, Asylum, Line Dancing, and Outreach…? 15 February

·         What are your gifts and talents?

·         What would like to see more or less of?

·         Would you like to join a group or start a new one

C. Roles: what are our responsibilities? Those of the pastor with his reduced hours and UFMCC etc.? 15 March.

These will be after the morning worship with a shared lunch and we will start the meetings at 1pm and finish by 3pm at the latest. All are welcome.

2.           JOURNEY’S FUTURE EVENTS FOR LENT

We are looking at what the Religions especially Christianity says about homosexuality. Are there ‘texts of terror’ where being gay is wrong?

Come along and invite friends

18/02/2015

St Pauls

ASH WEDNESDAY

WEDNESDAYS 25/02/2015

LENT GROUP @ B LGBT training

Intro to the ‘Texts of Terror’

04/03/2015

LENT GROUP @ B LGBT training

Are We an Abomination?

11/03/2015

LENT GROUP @ B LGBT training

Sodom & Gomorrah

18/03/2015

LENT GROUP @ B LGBT training

What Did Jesus Say?

25/03/2015

B LGBT Café

Homosexuality & Paul

02/04/2015

???

Maundy Thursday

03/04/2015

St Pauls

Good Friday

 

3.   WEEKLY WORSHIP

 

11 -12:15 am Emmaus Road with an interactive sermon, prayer space, Communion and songs @ St Paul’s Church, Jewellery Quarter, Birmingham B3 1QZ.

This is a Christian service with hymns and readings from the Bible. It has an interesting interactive sermon where we discuss the theme introduced and allowing us all to have our say from whatever theological position we come from and wherever we are on our spiritual journeys. This is postmodern and stimulates an inclusive community and helps us more from faith to action in the world around us. www.facebook.com/JourneyMcc?fref=ts

 

5 -7 pm Illuminate @ BLGBT Centre 38/40 Holloway Circus B1 1EQ

Spirituality without religion includes live acoustic music, meditation and friendship.  Following on in the second hour is tea and coffee and a discussion devised by one of the group. All are welcome at Birmingham LGBT centre (next door to bar Jester).

JOURNEY MCC SERVICES  11am @St Pauls

Lead

Preach

Theme

15/02/2015

Stephe

Davy

What are our assets? Shared meal

18/02/2015

Mary Gilbert

St Pauls

ASH WEDNESDAY

20/02/2015

JOURNEY ASYLUM GROUP

B LGBT Café

22/02/2015

Stephe

Dave

Lent

25/02/2015

Stephe & Davy

LENT GROUP @ B LGBT training room

Introduction to the ‘Texts of Terror’

01/03/2015

Davy

Deb

04/03/2015

Stephe

LENT GROUP @ B LGBT training room

Are We an Abomination?

08/03/2015

11 St Pauls then 12:30

The Church of the Redeemer

Baptism

11/03/2015

Stephe

LENT GROUP @ B LGBT training room

Sodom & Gomorrah

15/03/2015

Stephe

Julia

What are our role? Shared meal Mothering Sunday

18/03/2015

Dave

LENT GROUP @ B LGBT training room

What Did Jesus Say?

20/03/2015

JOURNEY ASYLUM GROUP

B LGBT Café

Stephe away

22/03/2015

Dave

Davy

Stephe away

25/03/2015

Davy

LENT GROUP @ B LGBT Café

Homosexuality & Paul

29/03/2015

Stephe

Dave

Palm Sunday

02/04/2015

International Bring & Share Meal

St Pauls

Maundy Thursday

03/04/2015

Mary Gilbert

St Pauls

Good Friday

05/04/2015

Stephe

Stephe

Easter

09/04/2015

Diana

Colin

The Emmaus Road

 

 

4.    ASYLUM AND REFUGEE GROUP

Friday 20th February 1- 3 pm @ BLGBT Centre 38/40 Holloway Circus B1 1EQ

There is a great need to support LGBT people attempting to find a safe place to live. They come with the facts of their abuse and torture, rejection by families and friends from all over the world especially Africa and the Middle East. They are not well support by the Home Office often taken to detention centres and isolated from the support the need here in the UK. We provide a lunch, drinks, bus fares curtesy of Birmingham Pride and we give gifts from the church. So please bring winter clothes, toiletries etc. Come and just listen and be caring.

This meets every third Friday of the month.

 

5.    FILM CLUB

Hello Journey Film Clubbers,
Where does the time go? It feels like only yesterday that we were wishing you a ‘Happy New Year’ and here we are in February, with what feels like whiplash and very cold noses. The world had definitely gone topsy-turvy last month and there wasn’t much to smile about on the news, however, Journey Film Club will always be there to give you some much needed escapism. This month, we have an eclectic mix of comedy, romance, drama, thriller, and a slice of girl power to chase the blues away and get you in the swing of 2015. As, Lady Gaga and Tony Bennett have so brilliantly pointed out: “It don’t mean a thing, if it ain’t got that swing!”

Social Event:

SUNDAY COFFEE, CAKES & CONVERSATION

Sunday 15 Feb 2015
Location:  Pret a Manager, Unit 2 22-24 Colmore Row, Birmingham, B3 2QD –  3pm 
If you want a few hours on a Sunday afternoon to cosy up to a latte, tuck into some cake and also digest some film natter then Sunday 4th Jan is a day you need to pencil in. That’s right folks, our ‘Coffee, Cakes and Conversation’ afternoon is back, a chance to grab some yummy cake and meet some fantastic people!

 

FILM SHOWINGS THIS MONTH :


Tuesday 3rd February 2015
Calvary (2014) – 7:15PM

Birmingham LGBT Centre: 38/40 Holloway Circus B1 1EQ,

Free entry donations towards refreshments

“She’s an odd one. The things she comes out with. It’s like she’s trying to drag you down into the muck. Do you know what felching is?”
Written and directed by John Michael, this Irish dark comedy/thriller will have you laughing at all the wrong moments. Brendan Gleeson stars as Father James, a small town priest who is about to have a really bad week – someone in his parish wants to kill him in a week. As Father James tries to fathom what he assumes is an idle threat, life throws everything it can at him, including an estranged daughter. The dry wit and humour of the Emerald Isle comes into its own with the help of: Chris O’Dowd, Kelly Reilly, Aidan Gillen, Dylan Moran and Isaach de Bankolé.

Tuesday 17th February 2015
Mona Lisa Smile (2003) – 7:15PM
Birmingham LGBT Centre: 38/40 Holloway Circus B1 1EQ
Free entry, donations towards refreshments 
“I thought I was headed to a place that would turn out tomorrow’s leaders, not their wives!
Directed by Mike Newell, Mona Lisa Smile is a heart-warming and uplifting drama about the roles that society placed on 1950’s women. The story follows a nonconformist art teacher, Katherine Ann Watson (Julia Roberts) as she pursues her dream of teaching at the prestigious Wellesley College. She soon realises that the intelligent female students are more concerned with the right marriage, instead of their education. Roberts, as always, gives a stunning performance as the strong female lead that shakes things up, pushes boundaries and questions the norms of society. Supported by, the sassy swag of Maggie Gyllenhaal, the cutie-pie innocence of Julia Styles and the icy glares of Kirsten Dunst, Mona Lisa Smile will pack a punch. This is in essence, the female version of The Dead Poets Society, but with better costumes and plenty of bitchy comebacks!

Thursday 19th February 2015
Beaches (1988) – 7PM
Free Entry
“But enough about me, let’s talk about you… what do YOU think of me?”
Ort, 500-504 Moseley Road, Balsall Heath, Birmingham, B12 9AH
(Ample cycle parking located opposite and free car parking available around the venue – the no. 50 Bus route connects Moseley Road to Birmingham city centre.)
Directed by Garry Marshall, and based on the novel by, Iris Rainer Dart, Beaches tells the story of two little girls, who are polar opposites in terms of class and social stature.  CC Bloom (Bette Midler) is a New York child performer who has always had to work for what she wants in life, one day at the beach, she meets Hillary (Barbara Hersey), a privileged rich girl born with a silver spoon in her mouth. Against all the odds they become best friends, and this friendship continues throughout their lives, as they support one another through hardships, love and the crazy world of showbiz. With the fabulous talent, on screen presence and comedic genius of Midler and the enthusiastic gleefulness of Hersey, Beaches will make you laugh, sing and almost definitely give you an: ‘I have something in my eye,’ moment!

 

Doors open 6.45pm for a prompt 7.15pm start normally at BLGBT Centre. www.facebook.com/groups/journeyfilmclubUK/?fref=ts; www.journeyfilmclub.co.uk/

6.    OTHER EVENTS

LINE DANCING is every Thursday @BLGBT Centre 7-9pm its fun and for all levels

RAINBOW SPIRIT – gay men’s group first Friday of each Month @BLGBT Centre 7-9pm.

14/2/15 Saturday’s walk – meet at Bournville Station from 10.30 for an 11.00 start.

Singing and Dancing weekend Friday to Monday (bank holiday) May 1 to 4, 2015 From Dinner on Friday to Lunch on Monday £160-£190 all-inclusive BUT for those on low incomes there are great reductions or even a  few free places Whaley Hall, Whaley Bridge, High Peak, nr Manchester SK 23 7BL 

Further Information Jon on 07974 47720607974 477206 jonghomer@hotmail.com

 

7.            GREEN SUGGESTIONS : Lent course: Climate change and the purposes of God

http://operationnoah.org/resources/lent-course-climate-change-purposes-god/

 

Climate change and the purposes of God: A study course based on the Ash Wednesday Declaration Operation Noah has published a course which is designed for use as a Lent course – though it is also appropriate for use at any time of the year. It is targeted for use with Church and house groups.

There are five sessions, each with hand-out for participants and notes for group leaders. You can download pdfs of the five sessions and the notes from the links below.

Session 1: Does climate change matter? If so, why does it matter?

Session 2: How can I better celebrate creation as God’s gift?

Session 3: What is God asking of me?

Session 4: What do I need to change?

Session 5: What can I do now to cherish God’s earth?

8.   CYBER SERMON: Archbishop homily at Trinity Wall Street, New York 23rd January 2015

 

I was invited to speak on Radio WM with the Bishop of Leeds on sermons. They loved the fact we have a discussion, that things are relevant and everyone’s opinion matters

The Archbishop of Canterbury has warned vicars against filling their sermons with “moral claptrap” about being “a bit nicer” to everyone.

The Most Rev Justin Welby said religion should never be reduced simply to a code of morality instead of an active faith in which people are willing to “get [their] hands dirty”.

He added that the message of Christianity was so radical that it could be mistaken for a call to “violent revolution”, were it not for its emphasis on peaceful means.

His comments came in a homily at an evensong at Trinity Church on Wall Street New York which has been published online by Lambeth Palace. Speaking about deprivation and inequality he detailed his experiences in Liverpool, where he served as Dean of the Anglican cathedral for four years, insisting it was imperative for churches to be involved in their communities.

 

The Archbishop of Canterbury’s admission over Wonga comes in the second part of a wide-ranging interview on his life in the role and the challenges faced by the Church of England

Archbishop of Canterbury: do not tweet in anger 28 Jan 2015

‘Not in the Bible': Vicar tries to derail consecration of first female bishop 26 Jan 2015

Archbishops’ pre-election assault on ‘evil’ of inequality in Coalition Britain 14 Jan 2015

Welby: Gene therapy could hand super-rich more power 23 Jan 2015

He said the life of Jesus “challenges every assumption” about society, adding: “He does not permit us to accept a society in which the weak are excluded – whether because of race, wealth, gender, ability, or sexuality. “Nor did he permit us and does he permit us to turn religion into morality. “The old sermons that we have heard so often in England, which I grew up with, which if you boiled them down all they effectively said was: ‘Wouldn’t the world be a nicer place if we were all a bit nicer?’

“That is the kind of moral claptrap that Jesus does not permit us to accept.”

He told the congregation “we are to get involved, we are to get our hands dirty”, adding that too often churches had just “circled the wagons in order to keep the enemy out”.

“Were it not for the fact that he is in title Prince of Peace, and lived out his mission in service and foot-washing, ending it in crucifixion and resurrection, this would be a call to violent revolution,” he said. “But even that option is removed from our hands by the way in which he lived his life and calling.”

 

The Archbishop was visiting New York to speak at the ‘Creating the Common Good’ conference organised by the Trinity Institute. His speech – on the question ‘Is inequality sinful?’ – can be read here.  Jeremiah 29:4-7, Luke 4:17-21

 

First of all I would like to say thank you to the Rector, the Rector-elect, to those who are involved in the conference, for the huge privilege of being invited to preach in this legendary, wonderful church.  Between 2007 and 2011 I was Dean of Liverpool. In Church of England terms that means I was responsible for the Anglican Cathedral in Liverpool, with the cathedral one of the biggest in the world, and was a senior member of the Diocese of Liverpool.

 

Those four years, far too short in any job, were some of the happiest of my ministry. I relished the extraordinary privilege of living in one of the world’s greatest cities. Liverpool is a place of sharp wit and quick humour, built on the proceeds of the slave trade in the 17th and 18th centuries, and for many years, the second or third largest port on earth. In the post-Second World War period it fell into decline, and by the 1980s had become a sad place in many ways. But with the innate life and optimism of the scousers (as they are called, the people of Liverpool) is bouncing back. 

It is still, however, one of the poorer cities in north-west Europe and the poorest in the UK. The Cathedral sits on a hill on the edge of one of the poorest parts of the city. Around it are many beautiful 18th and 19th century buildings, but also street after street where the windows are covered in corrugated iron and the roads are bereft of people. One of its great bishops in the 1970s, 80s and 90s was Bishop David Sheppard. He was bishop for over 20 years, and died a couple of years after his retirement. While I was there we commissioned and installed a memorial to him, a beautiful piece of carving inscribing the words of Jeremiah 29:7 “Seek the welfare of the city …”. Those words that we’ve just heard, and words that are part of the theme of these days together. 

 

David Sheppard, in his years in Liverpool, worked hand-in-glove with the Roman Catholic Archbishop of Liverpool, Derek Worlock (a third of all Catholics in England are in the province of the Roman Catholic Archbishop of Liverpool) , and between them they transformed the attitude of the city. When they both arrived, within a few months of each other, they found a city that was still sectarian: it had both the largest Orange Lodge, the Protestant community, outside Ireland, and also the largest branch of Sinn Fein, the nationalist political wing of the then IRA outside of Ireland. It was a place of riots. John Lennon sung Imagine – “Imagine there is no heaven” – was written after watching the inter-sectarian fighting in Liverpool. Yet Sheppard and Worlock lived together in harmony, met and prayed together, and set an example which transformed the life of that city and transformed the attitudes of Britain to sectarian difference. In the 1980s there were great riots, the worst riots that Britain has seen until 2011. They tackled with prophetic and powerful words the appalling poverty into which the city had sunk, and they never let up in their work for the common good.

 

That, as we know, is the theme of this conference, and I want to explore very briefly some of its more awkward theological angles, to set some context for the next few days.

 

First of all, to use the old phrase of liberation theology, is God’s bias to the poor.   It is very clear in the New Testament reading that we’ve just heard read. We often hear it in our culture as a rather agreeable and heart-warming little ditty about good news for the poor. In the exceptionally hierarchical and deeply unequal society of the time of Jesus it was provocative in the extreme. He had taken the passage, and claimed that in him alone was it fulfilled. It is no wonder that there was outrage. Jesus comes into the exile of the city of man (as Augustine described it) in which human beings find themselves and he challenges every assumption we make as to what is a good outcome for our society. He does not permit us to accept a society in which the weak are excluded (whether because of race, wealth, gender, ability, or sexuality). Nor did He permit us and does He permit us to turn religion into morality. The old sermons that we have heard so often in England, which I grew up with, which if you boiled them down all they effectively said was: “Wouldn’t the world be a nicer place if we were all a bit nicer?” That is the kind of moral claptrap that Jesus does not permit us to accept.

We are, by contrast, as Christians to be caught up in a revolution of expectation and of implementation. Were it not for the fact that He is in title Prince of Peace, and lived out his mission in service and foot-washing, ending it in crucifixion and resurrection, this would be a call to violent revolution; but even that option is removed from our hands by the way in which He lived his life and calling. And that itself tells us that in interpreting what the church is saying today, the context of its life as a community is the means of interpretation. Truth is interpreted in the action of God’s people.

 

We therefore come to this conference with our eyes and ears and spiritual hearts open to being deeply discomforted and left looking with wonder on a scene that we could not have imagined. If this does what it should, if we are as open as we should be to the word of God, we will be, like those that Keats refers to in his poem “On First Looking into Chapman’s Homer”:

 

“Then felt I like some watcher of the skies

When a new planet swims into his ken;

Or like stout Cortez when with eagle eyes

He star’d at the Pacific—and all his men

Look’d at each other with a wild surmise—

Silent, upon a peak in Darien.”

A genuine openness to the common good, and to God’s interpretation of that in our hearts, will cause us to look at each other with wild surmise, and I would add bursting and boundless hope for our future as a society.

 

Secondly, we are called to action. “Seek the welfare of the city…” The Jews of the time of Jeremiah in exile in Babylon, had written asking what they should do? Clearly, they thought, God was going to rescue them for the sake of God’s name! Therefore, as in the earliest days of the people of Israel, when still caught up in Egypt, they should be ready to go at a moment’s notice. They were in a place that was temporary; they should not allow themselves to get embedded in it.

 

But no, says Jeremiah, unpredictable as always, do not turn away from the world, but turn towards it; do not moralise, but bless; do not hate, but include.  Marry and be given in marriage; plant gardens and fields; pray and prosper.

 

As Christians we often, in our history as the church, have fallen either into the mistake of identification with the world as all there is, a mistake we often make today in the way we speak and live; or of hatred of the world and turning away into its own exclusive little tribe. To put it another way, too often we have circled the wagons in order to keep the enemy out.

 

David Sheppard, with whom I began, did neither and nor did Archbishop Derek Worlock. They engaged deeply with the society. The Dean of Liverpool at the time, a distinguished predecessor of mine, possibly in some ways as expert in property development as in leading cathedrals, became trusted by the Government at a time when their relations with the city of Liverpool had broken down. The church built the bridges. Through the Dean’s hands, in the 1980s, with the full knowledge and understanding of Worlock and Sheppard, with very nearly 250 million pounds, and that 250 million pounds was used to build houses across the city, to build new developments, to turn round the decline and the sense of despair. A friend of mine became the Chief Executive of the City Council shortly afterwards, and as he was showing round the city every time he turned around the corner, someone said: “The Catholics built that, that’s an Anglican estate, and this and that and the other.” First of all he thought it was sectarian, and then he felt he’d fallen back into medieval times when the church basically ran the city.

 

And yet for all that practical, applied implementation of bringing hope to a place of despair, Sheppard and Worlock kept faith with the eternal call to serve and love Christ, to make Christ known, and to do so in proclamation and in loving one another and demonstrating Christ’s love as a light to the world in which they lived. They were neither apart nor were they captured by their culture.

 

We are to get involved. We are to get our hands dirty, to speak of policy and of implementation; not merely to deal with the macro but also with the micro, not merely to deal with the micro but also with the macro. The common good, truly interpreted in the light of the scripture, its horizons opened up by the radicality of the gospel, demands from us our own radicality that can only come from the overflowing of the Spirit of God within us. Within Jeremiah there is that prophecy of hope of a future. Jesus, speaking in Luke, takes the words we’ve heard, but also especially in Luke, has, in his words, the promise of the gift of the Spirit of God who will make possible the impossible revolution, the impossible revolution to be achieved without violence, to be achieved without hatred, to be achieved in blessing and loving and serving and transforming the society in which we live. Amen.

 

BBC religion Posted by Bishop Nick Baines. It was announced last week that the BBC is to shake up its commissioning briefs (so to speak). 23/1/15

 

According to reports, four of the BBC’s most senior commissioners will have their roles closed as part of a major overhaul of the factual division. The restructuring, which is being overseen by factual commissioning controller Emma Swain, is aimed at saving money and re-focusing the division ahead of the proposed closure of BBC3.

 

Basically, three-and-a-half head of commissioning roles will be removed and another created. This will result in the department having six commissioning heads, compared to eight-and-a-half currently.

 

The bit that interests me particularly is where this puts religion in the new scheme of things. One of the posts to go is that of Aaqil Ahmed, who currently combines being head of Religion & Ethics with being commissioning editor television.

 

The proposed three newly created head of commissioning roles will cover:

 

• Head of science, business, history and religion (specialist factual)

• Head of documentaries, current affairs and BBC3

• Head of specialist features and natural history

 

There will be consequences for other people involved in commissioning in the factual division.

 

This might all make perfect sense and be a rational and productive structural change within the BBC. But, in the absence of more detail, it also raises important questions:

 

Who will take overall responsibility in the BBC for the range, quantity and quality of the religious coverage? Or will this be left as a sort of “fill in” content?

How much, and what sort of, religious programming does the BBC expect of each of its TV networks?

3. Why is there no BBC news religion editor to complement the science, economics, business, political, financial, arts and sports editors?

 

This is not about special pleading by religious interest groups. At a time when it is impossible to understand the modern world – its politics, economics, military and humanitarian events – without understanding religion, why is religion not being prioritised as needing expert interpretation in the public and broadcast sphere? You don’t have to have a religious bone in your body to see the need for this sort of exploration and interpretation in the media. Whether personally religious or not, religion cannot be avoided by any serious observer as a serious factor in shaping – for good or ill – the actions and motivations of people and communities.

 

So, where will religion sit in the company of science, business and history? And who will be well-informed enough in all four of these areas to give adequate priority to each?

 

My questions arise from the limited information I have read. They should not be interpreted as suspicious or negative. But, the answers to these key questions will be interesting.

Peace and joy

Stephe

Minister: Rev Stephen Bentley

Mobile number: 07734 155664

St Paul’s Church

Jewellery Quarter

Birmingham B3 1QZ

Email: stephen.bentley@tiscali.co.ukWeb: www.journeymcc.wordpress.com

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JMCC digest week ending 8 February 2015

1. Journey MC Church Future Events

2. Weekly Worship

3. Asylum and Refugee group

4. Journey Film Club

5. Other Events

6. Green Suggestions

7. Cyber Sermon

1. IMPORTANT FUTURE EVENTS AT JOURNEY MCC

At Journey we are a community where the people own and have responsibility for the Church. At the AGM we determined that the congregational meetings are to have more say in the running of our group and the Board will meet less often to deal with more administrative matters. We have an increasing membership but a less money, there we have to cut back on the pastor’s time and other financial matters. Therefore I have organised three meeting to start this year and it is imperative that these meetings are well supported and we make the best decisions re our future

A. The Basics: where are we going at the moment from a position of being grounded in the reality of where we are now?
25/1/15 agreed notes on who Journey is. Do let me have any comments please
A friendly welcoming safe space
A church to belong to and feel accepted
We learn and grow through encountering others diverse views and experiences
Journey is a place where we are often challenged and set free to think and act in different ways and doubt is respected
We are a playful and creative church
We draw on the Christian tradition but emphasise values over dogma
We create Journey together and everyone’s contribution is needed
We recognise we belong to a wider community and strive to be active in it
We are on a spiritual journey of change and transformation

B. Resources: what talents, money and willingness do we have to achieve our dreams: Green, Worship, Film, Asylum, Line Dancing, and Outreach…? 15 February

C. Roles: what are our responsibilities? Those of the pastor with his reduced hours and UFMCC etc.? 15 March.

These will be after the morning worship with a shared lunch and we will start the meetings at 1pm and finish by 3pm at the latest. All are welcome

UFMCC New Moderator Nominations

The Moderator Nominating Committee (MNC) of Metropolitan Community Churches (MCC) is pleased to invite MCC laity and clergy all over the world to participate in our open call for nominations, informed by the Moderator Selection Criteria Guide that is now available.

The Moderator Selection Criteria Guide produced by the MNC is based upon global feedback and contributions from MCC laity, clergy, staff, and current and former Elders. The Guide will assist all those who feel called to serve as Moderator, as well as those who wish to nominate prospective candidates. It provides the pertinent information regarding the role and responsibilities of the Moderator, as well as the details regarding our open nomination process.

The most important feature of the Guide is that it outlines the qualifications and standards the MNC will use to evaluate and nominate up to five (5) qualified candidates for Moderator who will be presented for election by clergy and lay delegates. It is our hope that this document will serve as an effective and useful tool for all those interested in the nomination process.

Nominations may be submitted from 1 February through 15 March 2015. All nominations will be considered by the MNC as it works to develop a targeted list of applicants for our Invitation to Apply for the Office of Moderator.

Once nominations have been received, the MNC will then ask the targeted applicants to complete an application form, indicating their willingness to participate in the selection process that has been developed by the MNC and approved by the Governing Board.

For more details see http://mccchurch.org/moderator-nominating-committee-home/

2. WEEKLY WORSHIP

11 -12:15 am Emmaus Road with an interactive sermon, prayer space, Communion and songs @ St Paul’s Church, Jewellery Quarter, Birmingham B3 1QZ.

This is a Christian service with hymns and readings from the Bible. It has an interesting interactive sermon where we discuss the theme introduced and allowing us all to have our say from whatever theological position we come from and wherever we are on our spiritual journeys. This is postmodern and stimulates an inclusive community and helps us more from faith to action in the world around us. www.facebook.com/JourneyMcc?fref=ts

5 -7 pm Illuminate @ BLGBT Centre 38/40 Holloway Circus B1 1EQ

Spirituality without religion includes live acoustic music, meditation and friendship. Following on in the second hour is tea and coffee and a discussion devised by one of the group. All are welcome at Birmingham LGBT centre (next door to bar Jester).

3. ASYLUM AND REFUGEE GROUP

Friday 16th January 1- 3 pm @ BLGBT Centre 38/40 Holloway Circus B1 1EQ

There is a great need to support LGBT people attempting to find a safe place to live. They come with the facts of their abuse and torture, rejection by families and friends from all over the world especially Africa and the Middle East. They are not well support by the Home Office often taken to detention centres and isolated from the support the need here in the UK. We provide a lunch, drinks, bus fares curtesy of Birmingham Pride and we give gifts from the church. So please bring winter clothes, toiletries etc. Come and just listen and be caring.

This meets every third Friday of the month.

4. Journey Film Club

February Newsletter

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Hello Journey Film Clubbers,
Where does the time go? It feels like only yesterday that we were wishing you a ‘Happy New Year’ and here we are in February, with what feels like whiplash and very cold noses. The world had definitely gone topsy-turvy last month and there wasn’t much to smile about on the news, however, Journey Film Club will always be there to give you some much needed escapism. This month, we have an eclectic mix of comedy, romance, drama, thriller, and a slice of girl power to chase the blues away and get you in the swing of 2015. As, Lady Gaga and Tony Bennett have so brilliantly pointed out: “It don’t mean a thing, if it ain’t got that swing!”

Social Event:

SUNDAY COFFEE, CAKES & CONVERSATION

Sunday 15 Feb 2015
Location: Pret a Manager, Unit 2 22-24 Colmore Row, Birmingham, B3 2QD – 3pm

If you want a few hours on a Sunday afternoon to cosy up to a latte, tuck into some cake and also digest some film natter then Sunday 4th Jan is a day you need to pencil in. That’s right folks, our ‘Coffee, Cakes and Conversation’ afternoon is back, a chance to grab some yummy cake and meet some fantastic people!

FILM SHOWINGS THIS MONTH :

Tuesday 3rd February 2015
Calvary (2014) – 7:15PM
Birmingham LGBT Centre: 38/40 Holloway Circus B1 1EQ,
Free entry donations towards refreshments
“She’s an odd one. The things she comes out with. It’s like she’s trying to drag you down into the muck. Do you know what felching is?”
Written and directed by John Michael, this Irish dark comedy/thriller will have you laughing at all the wrong moments. Brendan Gleeson stars as Father James, a small town priest who is about to have a really bad week – someone in his parish wants to kill him in a week. As Father James tries to fathom what he assumes is an idle threat, life throws everything it can at him, including an estranged daughter. The dry wit and humor of the Emerald Isle comes into its own with the help of: Chris O’Dowd, Kelly Reilly, Aidan Gillen, Dylan Moran and Isaach de Bankolé.

Tuesday 17th February 2015
Mona Lisa Smile (2003) – 7:15PM
Birmingham LGBT Centre: 38/40 Holloway Circus B1 1EQ
Free entry, donations towards refreshments
“I thought I was headed to a place that would turn out tomorrow’s leaders, not their wives!
Directed by Mike Newell, Mona Lisa Smile is a heart-warming and uplifting drama about the roles that society placed on 1950’s women. The story follows a nonconformist art teacher, Katherine Ann Watson (Julia Roberts) as she pursues her dream of teaching at the prestigious Wellesley College. She soon realises that the intelligent female students are more concerned with the right marriage, instead of their education. Roberts, as always, gives a stunning performance as the strong female lead that shakes things up, pushes boundaries and questions the norms of society. Supported by, the sassy swag of Maggie Gyllenhaal, the cutie-pie innocence of Julia Styles and the icy glares of Kirsten Dunst, Mona Lisa Smile will pack a punch. This is in essence, the female version of The Dead Poets Society, but with better costumes and plenty of bitchy comebacks!

Thursday 19th February 2015
Beaches (1988) – 7PM
Free Entry
“But enough about me, let’s talk about you… what do YOU think of me?”
Ort, 500-504 Moseley Road, Balsall Heath, Birmingham, B12 9AH
(Ample cycle parking located opposite and free car parking available around the venue – the no. 50 Bus route connects Moseley Road to Birmingham city centre.)
Directed by Garry Marshall, and based on the novel by, Iris Rainer Dart, Beaches tells the story of two little girls, who are polar opposites in terms of class and social stature. CC Bloom (Bette Midler) is a New York child performer who has always had to work for what she wants in life, one day at the beach, she meets Hillary (Barbara Hersey), a privileged rich girl born with a silver spoon in her mouth. Against all the odds they become best friends, and this friendship continues throughout their lives, as they support one another through hardships, love and the crazy world of showbiz. With the fabulous talent, on screen presence and comedic genius of Midler and the enthusiastic gleefulness of Hersey, Beaches will make you laugh, sing and almost definitely give you an: ‘I have something in my eye,’ moment!

5. Other Events

LINE DANCING is every Thursday @BLGBT Centre 7-9pm its fun and for all levels

LGCM HERITAGE Gems in the attic: 25 years

Saturday 21 February from 2-6pm at Oxford House, Derbyshire Street, London E2

To mark LGBT History Month, come and join us for an afternoon looking at some of the ‘gems from the attic’ which have been uncovered as part of our ongoing heritage project, Christian Voices Coming Out. Much of the material has been deposited at the LSE and Bishopsgate Institute archives, but we have some copies of the gay press going back to the 70s as well as LGCM’s newsletters over almost 40 years and our earliest membership registers, for people to browse and reminisce over a cup of tea and a cake.

EDWARD CARPENTER IS A GAY MENS ORGANISATION

Rainbow Spirit meets every first Friday @ Birmingham LGBT centre. Our next meeting will be on Friday February 6 at 7.00 in the centre. We will be talking about the situation of gay people in a number of countries, using film material and personal accounts. – Promises to be a very interesting evening, and a reminder that we are very fortunate in this country.

LONG WEEKEND OF DANCE, MUSIC AND SONG FOR GAY MEN

When? Friday to Monday (bank holiday) May 1 to 4, 2015

Cost: From Dinner on Friday to Lunch on Monday £160-£190 all-inclusive BUT for those on low incomes there are great reductions or even a few free places

Where? Whaley Hall, Whaley Bridge, High Peak, nr Manchester SK 23 7BL

Workshops

· Circle dance, folk dance, ballroom dance etc.

· Singing – rounds, simple harmony, chants

· Ceilidh (Sat evening) – dress up or dress down

· Soiree (Sun evening) – bring your favourite music / poem etc. to share, or join the audience

· Possible walks or cream teas (or both!) in the Peak District and Buxton

The Venue Whaley Hall welcomes a large range of groups for conferences, workshops and celebrations. The aim of the centre is to provide ‘a warm, peaceful and non-institutional atmosphere’ where guests ‘can be supported and refreshed’

Accommodation is mainly in twin bedded rooms; meals will be vegetarian, and will be served by members of the resident community. There are a number of rooms for workshops as well as comfortable lounges for relaxation

Further Information about the event contact Jon on 07974 477206 jonghomer

Information about the venue – please visit the website

LONG WEEKEND OF MUSIC AND DANCE FOR GAY MEN

May 1 – 4, 2015 Whaley Hall, Whaley Bridge, nr Manchester

I would like to book a place on this event.

Name ……………………………………………………………………………………………………………

Address …………………………………………………………………………………………………………

………………………………………………………………………………………………………………………

Telephone…………………………………… Email ………………………………………………

I enclose a deposit / payment of £………………..

I will pay a total of £ ………….. (between £160 and £190 please, if possible before Easter)

My bank details – J G Homer Lloyds Bank 30 92 33 / 03683937; if you decide to pay by internet, please send me an email to let me know – Thanks

Any special requests – diet / quiet space, etc.

Do you want to bring an instrument? If so, what instrument?

Signed: Date

Please return the completed form to

Jon Homer, 212 Sovereign Road, Earlsdon, Coventry CV5 6LU email: jonghomer Tel (for enquiries) 07974 477206

6. GREEN SUGGESTIONS

TRAID CRAFT INITIATIVE

NewRangeHeader.132031.jpg
Spring 2015 Roadshow and Programme

c7f78dbe9badfc948d3157af6a36fee3.140326.jpg

Come along and see our new Spring/Summer 2015 range and get an early bird discount.

Saturday 14th February, 10am – 4pm
Cranmer Methodist Church,
289 Newhampton Road West
Whitmore Reans, Wolverhampton
WV6 0RS

Browse our new range and get an extra 10% discount on all craft and card orders placed on the day. Plus don’t miss special offers on groceries too!.

Ensure that you book your place via Susan susans or Suzanne suzannew so in the unlikely event we have to cancel we can contact you.

Travel information: The trains to Wolverhampton are petty regular as they are either coming or going through to Birmingham. Taxis cost around £4 from the station.

The bus station is a couple minutes walk from the train station and the best bus to catch is the 6 or 6a to Pendeford which runs every 10/15 mins, then get off at Riches Street. You can see the church from the bus stop (if you’re coming from the town the church is across the road). At present bus fare is £2 single or £3.90 return.

Schedule

10am – Delicious ground coffee (or tea!) and browse the brand new Spring range and ‘Market Place’ and pick up some sale bargains

11am – Larry Bush (Marketing Director) ‘Fair Necessities’

12pm – Launch of ‘Fair Necessities’ Appeal and Q&A

12.30pm – Lunch (not provided), browse products and ‘Market Place’

2pm – Speakers from Liberation & Value Added Africa.

3pm – Tea and cake, complete orders and ‘Market Place’

4pm – Close

The Road Show ‘Market Place’ is made up of display stands from Traidcraft Grocery Team, Liberation, Value Added Africa, Meet The People, Traidcraft Policy Unit and Clean & Fair.

If you’ve haven’t signed up yet, don’t delay; hear the latest from Bangladesh, see the videos, get extra discount AND a goodie bag! Book your place via Susan susans or Suzanne suzannew.

See you there!

The Traidcraft team

7. CYBER SERMON

1 Corinthians 8:1-13

http://bible.oremus.org/?passage=1+Corinthians+8:1-13&vnum=yes&version=nrsv

Eating
Is it an issue these days?
Vegan
Vegetarian
http://www.britishmeat.com/49.htm
http://www.vegetariantimes.com/article/why-go-veg-learn-about-becoming-a-vegetarian/
Allergies
epi-pen training
nuts on plane

Sacrificed to idols/other Gods
Pluralistic view-points
we worry less about offending God
cartoonists

Our church

However, are there times when we have to be careful not to

"sin against members of your family, and wound their conscience"
our church family members
other church family members
visitors

Not straight-forward
Differences in times of Acts
So much more now
what about important principles – equality / poverty / injustice etc

Might only be applicable in certain situations
Important to others
not important to us
different to Jesus turning over the tables

Rights and responsibilities
help others to grow in faith and understanding
what else?
in this church

But we probably sit on both sides of this in different ways
are you a real Christian/decent human being if you…
accept/reject x type of people
eat meat
don’t pay a living wage

Being right or being loving

Can’t please everyone
old man, boy and donkey

Principles
love
care of our communities large and small
extending to the world
Both biblical and this story

Peace and joy

Stephe

Minister: Rev Stephen Bentley

Mobile number: 07734 155664

St Paul’s Church

Jewellery Quarter

Birmingham B3 1QZ

Email: stephen.bentley

Web: www.journeymcc.wordpress.com

0

JMCC digest week ending 1 February 2015

1. Journey MC Church Future Events

2. Weekly Worship

3. Asylum and Refugee group

4. Journey Film Club

5. Other Events

6. Green Suggestions

7. Cyber Sermon

1. IMPORTANT FUTURE EVENTS AT JOURNEY MCC

At Journey we are a community where the people own and have responsibility for the Church. At the AGM we determined that the congregational meetings are to have more say in the running of our group and the Board will meet less often to deal with more administrative matters. We have an increasing membership but a less money, there we have to cut back on the pastor’s time and other financial matters. Therefore I have organised three meeting to start this year and it is imperative that these meetings are well supported and we make the best decisions re our future

A. The Basics: where are we going at the moment from a position of being grounded in the reality of where we are now?
25/1/15 agreed notes on who Journey is. Do let me have any comments please
A friendly welcoming safe space
A church to belong to and feel accepted
We learn and grow through encountering others diverse views and experiences
Journey is a place where we are often challenged and set free to think and act in different ways and doubt is respected
We are a playful and creative church
We draw on the Christian tradition but emphasise values over dogma
We create Journey together and everyone’s contribution is needed
We recognise we belong to a wider community and strive to be active in it
We are on a spiritual journey of change and transformation

B. Resources: what talents, money and willingness do we have to achieve our dreams: Green, Worship, Film, Asylum, Line Dancing, and Outreach…? 15 February

C. Roles: what are our responsibilities? Those of the pastor with his reduced hours and UFMCC etc.? 15 March.

These will be after the morning worship with a shared lunch and we will start the meetings at 1pm and finish by 3pm at the latest. All are welcome

2. WEEKLY WORSHIP

11 -12:15 am Emmaus Road with an interactive sermon, prayer space, Communion and songs @ St Paul’s Church, Jewellery Quarter, Birmingham B3 1QZ.

This is a Christian service with hymns and readings from the Bible. It has an interesting interactive sermon where we discuss the theme introduced and allowing us all to have our say from whatever theological position we come from and wherever we are on our spiritual journeys. This is postmodern and stimulates an inclusive community and helps us more from faith to action in the world around us. www.facebook.com/JourneyMcc?fref=ts

5 -7 pm Illuminate @ BLGBT Centre 38/40 Holloway Circus B1 1EQ

Illuminate is a worship service and discussion for those who like Spirituality but not religion. This includes live acoustic music, readings, meditation and friendship, All welcome at Birmingham LGBT centre (next door to bar Jester). Tea and coffee follows as well as a discussion devised by one of the group

3. ASYLUM AND REFUGEE GROUP

Friday 16th January 1- 3 pm @ BLGBT Centre 38/40 Holloway Circus B1 1EQ

There is a great need to support LGBT people attempting to find a safe place to live. They come with the facts of their abuse and torture, rejection by families and friends from all over the world especially Africa and the Middle East. They are not well support by the Home Office often taken to detention centres and isolated from the support the need here in the UK. We provide a lunch, drinks, bus fares curtesy of Birmingham Pride and we give gifts from the church. So please bring winter clothes, toiletries etc. Come and just listen and be caring.

This meets every third Friday of the month.

4. OTHER EVENTS

LINE DANCING is every Thursday @BLGBT Centre 7-9pm its fun and for all levels

EVENTS QUEER QUIZ

Pink Sou’westers are delighted to invite you to our sixth annual ‘Queer Quiz’ on Wednesday 4th February, 7.30pm to get LGBT History month off to a great start. It will again be at the luxurious Penthouse Suite, above the Loft Lounge, on Bromsgrove Street, B5 6RG. Doors open from about 7.10pm. Explore, expand or show off your knowledge of all things LGBT from the past right up to the present in this original LGBT themed quiz. As ever, there will be something for everyone, so whether you’re into popular culture and entertainment, music, art, sport, politics or the local gay scene, there will be questions you can answer, and if you can’t, your team mates might. Some questions will be easy-peasy and some will need you to delve into the recesses of your memory, but what I can promise is you’ll have an entertaining and informative night.

LGCM HERITAGE Gems in the attic: 25 years

Saturday 21 February from 2-6pm at Oxford House, Derbyshire Street, London E2

To mark LGBT History Month, come and join us for an afternoon looking at some of the ‘gems from the attic’ which have been uncovered as part of our ongoing heritage project, Christian Voices Coming Out. Much of the material has been deposited at the LSE and Bishopsgate Institute archives, but we have some copies of the gay press going back to the 70s as well as LGCM’s newsletters over almost 40 years and our earliest membership registers, for people to browse and reminisce over a cup of tea and a cake.

EVENTS QUEER QUIZ

Pink Sou’westers are delighted to invite you to our sixth annual ‘Queer Quiz’ on Wednesday 4th February, 7.30pm to get LGBT History month off to a great start. It will again be at the luxurious Penthouse Suite, above the Loft Lounge, on Bromsgrove Street, B5 6RG. Doors open from about 7.10pm. Explore, expand or show off your knowledge of all things LGBT from the past right up to the present in this original LGBT themed quiz. As ever, there will be something for everyone, so whether you’re into popular culture and entertainment, music, art, sport, politics or the local gay scene, there will be questions you can answer, and if you can’t, your team mates might. Some questions will be easy-peasy and some will need you to delve into the recesses of your memory, but what I can promise is you’ll have an entertaining and informative night.

LGCM HERITAGE Gems in the attic: 25 years

Saturday 21 February from 2-6pm at Oxford House, Derbyshire Street, London E2

To mark LGBT History Month, come and join us for an afternoon looking at some of the ‘gems from the attic’ which have been uncovered as part of our ongoing heritage project, Christian Voices Coming Out. Much of the material has been deposited at the LSE and Bishopsgate Institute archives, but we have some copies of the gay press going back to the 70s as well as LGCM’s newsletters over almost 40 years and our earliest membership registers, for people to browse and reminisce over a cup of tea and a cake.

EDWARD CARPENTER IS A GAY MENS ORGANISATION

Rainbow Spirit meets every first Friday @ Birmingham LGBT centre. Our next meeting will be on Friday February 6 at 7.00 in the centre. We will be talking about the situation of gay people in a number of countries, using film material and personal accounts. – Promises to be a very interesting evening, and a reminder that we are very fortunate in this country.

LONG WEEKEND OF DANCE, MUSIC AND SONG FOR GAY MEN

When? Friday to Monday (bank holiday) May 1 to 4, 2015

Cost: From Dinner on Friday to Lunch on Monday £160-£190 all-inclusive BUT for those on low incomes there are great reductions or even a few free places

Where? Whaley Hall, Whaley Bridge, High Peak, nr Manchester SK 23 7BL

Workshops

· Circle dance, folk dance, ballroom dance etc.

· Singing – rounds, simple harmony, chants

· Ceilidh (Sat evening) – dress up or dress down

· Soiree (Sun evening) – bring your favourite music / poem etc. to share, or join the audience

· Possible walks or cream teas (or both!) in the Peak District and Buxton

The Venue Whaley Hall welcomes a large range of groups for conferences, workshops and celebrations. The aim of the centre is to provide ‘a warm, peaceful and non-institutional atmosphere’ where guests ‘can be supported and refreshed’

Accommodation is mainly in twin bedded rooms; meals will be vegetarian, and will be served by members of the resident community. There are a number of rooms for workshops as well as comfortable lounges for relaxation

Further Information about the event contact Jon on 07974 477206 jonghomer

Information about the venue – please visit the website

LONG WEEKEND OF MUSIC AND DANCE FOR GAY MEN

May 1 – 4, 2015 Whaley Hall, Whaley Bridge, nr Manchester

I would like to book a place on this event.

Name ……………………………………………………………………………………………………………

Address …………………………………………………………………………………………………………

………………………………………………………………………………………………………………………

Telephone…………………………………… Email ………………………………………………

I enclose a deposit / payment of £………………..

I will pay a total of £ ………….. (between £160 and £190 please, if possible before Easter)

My bank details – J G Homer Lloyds Bank 30 92 33 / 03683937; if you decide to pay by internet, please send me an email to let me know – Thanks

Any special requests – diet / quiet space, etc.

Do you want to bring an instrument? If so, what instrument?

Signed: Date

Please return the completed form to

Jon Homer, 212 Sovereign Road, Earlsdon, Coventry CV5 6LU email: jonghomer Tel (for enquiries) 07974 477206

5. GREEN SUGGESTIONS TRAID CRAFT INITIATIVE

Please share in our excitement! This month marks the launch of our Fair Necessities Appeal. We are aiming to raise £500,000 to help smallholder farmers around the world to grow more, earn more and eat more.

What makes this news really exciting, is that up to 3rd April 2015 the UK government will match all donations from individuals pound for pound. That means that with your help we have the opportunity to make all donations add up to £1 million.That would be fantastic news for thousands of smallholder famers and their families, like Zena, who you can read about in the article below.

Please consider giving a donation to be doubled now. You can do it online here www.traidcraft.org.uk/double or you can text DOUBLE to 70500 to donate £5*.

How your support makes a difference Zena Ali, a smallholder farmer in Tanzania, struggled to provide for her children after her husband died. The small income her fruit business brings in is not enough to pay for necessities like healthcare and education.

Zena has joined a Traidcraft beekeepers group, bringing farmers together to share knowledge and skills. Beekeeping training was provided for group members and encouraged them to set up group and individual beehives to provide honey and beeswax as an alternative source of income.

Zena’s group have seven hives and have high hopes for their future. Zena says, “I plan to have a good house and be paying school fees for the rest of the children who have not started school.”

£25 could help to start a local beekeeping group, supporting farmers to work together and share skills, knowledge and vital equipment like protective suits. Best of all, every penny you donate to the Fair Necessities appeal will be doubled, meaning £25 is worth £50!

With your support, we can help even more smallholder farmers like Zena and her family work their own way out of poverty.

6. CYBER SERMON

Reluctant Evangelists January 25, 2015 WE AS JOURNEY ARE CALLED TO….?

Jonah 3:1-5, 10; Mark 1:14-20

Reflection by Rev Stephen Bentley & Rev Kathryn Matthews (Huey)

Je suis Charlie… no that was last week’s sermon. This week is I am Journey. We are all Journey, the church is made up of its congregation who receive the benefits but also need to support it for it to function and continue. What words summarise Journey to you. We used this as a basis of the congregational meeting to find out who Journey us now so that we can tell others this is who we are so come and join us if that appeals to you. For some it is not the right place to be and so they are better knowing that before the come. Many will be attracted and excited about what we are doing.

Jonah did not want to go to Nineveh. He ran away and the whale brought him back. He said that if he preached God would condemn the city they would repent, turnaround and follow God. God would then act as He always is, in a loving and forgiving capacity and change His mind. Jonah knew this would happen and did not want to look a fool. So does God inspire faith? Does God change our minds?

Ted Smith captures the urgency well: "Mark," he writes, "begins like an alarm clock, persistently declaring the time and demanding some response”. The Gospel takes off, without the beautiful infancy narratives, no manger, no shepherds, no elderly prophets singing praise to God in the temple as they hold the promised One, a baby, in their arms. Instead, Mark sets the scene with compact accounts of John the Baptist preaching, and Jesus being baptized and then driven into the wilderness (Mark gives the wilderness temptations two verses, while Matthew uses fourteen). At a clipped pace, the Gospel writer simply refers to John’s arrest so he can get on to his main point, the beginning of Jesus’ public ministry. Even at the end of today’s reading, we’re not even halfway through chapter 1!

Time, then, and urgency are at the heart of this passage. In that first chapter, William Abraham writes, "Jesus sweeps through Galilee and takes it by storm….the underlying sense is that God is on the march in the ministry of Jesus”. The time is now, Jesus announces: his very first words of proclamation are "The time is fulfilled" (v.15). Eugene Peterson even translates it as "Time’s up!" (The Message). This isn’t the kind of time we keep track of in our calendars and journals: days, weeks, months and years. It’s another kind of time, found in the New Testament but sometimes experienced today, too: Kairos, as Fred Craddock describes it, "a time in which the constellation of factors creates an unusually significant moment”.

It’s the kind of time we long for, especially as communities, and the people of Israel had been waiting for just such a moment, when the heel of this oppressor or that one (there had been so many, from Egypt through Assyria and Babylon to Rome) would be removed from their throats. They trusted in the promises of God even when everything around them contradicted and even violated the vision of justice and peace, of shalom, that was at the heart of those promises. The prophets spoke and sang of this hope, and how could the people of God not hold onto it, long for it, watch for it? And yet, how does one prepare for such a time? And how does one respond to it when it finally comes?

Much has been written about the response of the disciples who dropped everything to follow Jesus. Why did they do something so drastic, and how could they up-end their lives so dramatically, and would that really be a good thing for us to do, that is, if we could "manage" it? ("Up-ending" and "managing" hardly go together.) We can’t help putting ourselves in that boat, or on that shore, doing our everyday work, casting our nets and minding our own business, fulfilling our commitments and dealing with the reality of having to work just to survive. Could we measure up to the standard of those disciples, and drop everything, too? We might wonder why and how those first four disciples could do such a thing, without even a stirring sermon from Jesus, or maybe a dramatic miracle, or better yet, the sky opening up and a voice announcing that this was God’s own beloved, and that they should listen to him. (We assume they weren’t around when Jesus was baptized, just a few verses earlier.) Such an incident would have provided some clear explanation for their abandonment of everything to follow Jesus. And it’s perplexing that men of such insight and response would then prove to be those same clueless disciples through much of Mark’s Gospel. What did they know, on that seashore that we don’t know?

Barbara Brown Taylor suggests that we’re missing the point if we linger on such questions. This is a story about God, not the disciples or us, she claims in her sermon, "Miracle on the Beach." To focus on what the disciples gave up (and whether we could do the same), is "to put the accent on the wrong syllable." This "miracle story," as she calls it, is really about "the power of God – to walk right up to a quartet of fishermen and work a miracle, creating faith where there was no faith, creating disciples where there were none just a moment before." Now this way of approaching the story may, oddly, make us uncomfortable, especially in a culture that emphasizes our choices and independence, our ability to shape our lives and determine our destinies. We can do whatever needs to be done; it’s within our power; we can fix and improve everything; we can take hold of the future and make it what we want it to be. In fact, we have to do it, in order to please God and get to heaven. The better we are, the more saintly and sacrificing we are, and the more likely we are to earn our salvation. Taylor rightly calls this "works-righteousness": "What we may have lost along the way is a full sense of the power of God – to recruit people who have made terrible choices; to invade the most hapless lives and fill them with light; to sneak up on people who are thinking about lunch, not God, and smack them upside the head with glory" (Home by Another Way). Whether we’re ready or not, God acts.

And yet we do have the freedom to respond to God’s grace and God’s call (or not!). Those are words we say often, but what does that response look and feel like? Ted Smith helpfully suggests that Jesus doesn’t ask the fishermen "to add one more task to their busy lives. He calls them into new ways of being." So he doesn’t give them a new list of things to do but "a new identity….a whole new life" (Feasting on the Word Year B, Vol. 1). On the other hand, Elton W. Brown acknowledges that our whole new life has a lot of work in it, including the work we do for the sake of the kingdom: maybe the fun part is throwing the nets out and bringing in the haul, although "there are also the preparations, the mending of nets, repairing the tools that are bound to be damaged and worn….You can’t always be fishing, even if that’s your favorite part". We are caught (so to speak) once again in that tension between works-righteousness and a conversion experience of grace that really changes the way we behave. Barbara Brown Taylor suggests that, like the disciples who turned in a new direction, we also turn our lives "in the same direction as God’s life," and that means, perhaps, doing the same things but doing them "in a new way, or for new reasons." What’s important is that "our wills spill into the will of God," and then, "time is fulfilled – immediately! – and the kingdom is at hand" (Home by Another Way).

What about "the will of God"? What about the need and longing of the world, and the hope, and expectation, of the people? And what is this "kingdom" that Jesus proclaims has drawn near? William Abraham hears political content in Jesus’ message, and he offers us some hard words about it: our response shouldn’t just focus on self-examination, on "what we have done wrong, or where we need comfort and consolation and then turning to God to take care of our list of particulars." We may want to concentrate on our own personal "piety," but "kingdom discourse," he says, turns our attention, and our energies, toward "current public and political issues".

Engaging, then, in "kingdom discourse," we might consider the significance not only of "when" in this passage, but "where" it happens: on a seashore. In Mark’s Gospel, Jesus doesn’t begin his ministry by walking into the temple, the center of the religious life of his people, or even into the city of Jerusalem, and announcing who he is and what he is about. He starts out on the edges, even when he comes out of the wilderness, preaching in places like Galilee, and gathering his little band of disciples not from the religious leaders and scholars but from fishermen, here and there, along the seashore, the prosperous ones like James and John (with their boat and their hired men), and the poorer ones like Simon and Andrew, who have to cast their nets from the shore. We might be tempted to jump to the conclusion that Jesus is a good example of someone who is "spiritual but not religious," but that wouldn’t really be consistent with where the Gospel story unfolds, would it? We remember from our Nativity and childhood stories of Jesus, like the Presentation in the Temple, which Jesus was an observant Jew, raised by observant Jews, and he spoke from within his tradition. I just finished a thought-provoking new book by James Carroll, Christ Actually, which left me with the feeling that his emphasis on, and exploration of, the important fact of the Jewishness of Jesus and the early church, could profoundly influence, for many of us, our approach to preaching.

For example, William Abraham writes that Jesus began his ministry out there, away from "the great centers of power" because "the ground has to be further prepared before he can speak directly to the powers that be" (The Lectionary Commentary: The Gospels). Carroll is instructive about who those "powers that be" actually were – not "the Jews," leaders or otherwise, but the Romans who were so brutally oppressing Jesus’ own people. (His ninth chapter of Christ Actually, “Imitation of Christ,” is particularly powerful as it draws his ideas together and then challenges us to examine more deeply what it means to be disciples of Jesus, to throw down our nets, so to speak, and follow him.)

This week, we observed a holiday that reminds us of the great struggle of a people whose faith in God sustained (and sustains) them through a long and hard experience of oppression. The personal response of Dr. Martin Luther King, Jr., and of countless other individuals, expresses faith in what God has done and continues to do and promises to do, and Jesus embodies that promise and that "kingdom," that new and decisive way to live according to the will of God. In the United States, we have collectively recommitted, in a moment in our own history of both challenge and hope, to seek new occasions and new ways to walk in the ways of justice, healing, and peace. Dr. King drew together that public/political nature of the kingdom with our own call from God, away from old ways of being, to claim our identity as the children of God, and to live lives faithful to such a calling: "Now," he said, "Now let us rededicate ourselves to the long and bitter–but beautiful–struggle for a new world. This is the calling of the [children] of God, and our brothers [and sisters] wait eagerly for our response" (A Time to Break Silence).

And so, whether we leave our nets for good, or return to them and catch fish in a new way, with a new identity and a whole new life, we are responding to Jesus, and to what God is doing in Jesus. This is not just a moment of decision, but a lifelong commitment, and we have something of immeasurable value to sustain us along the way, the promise, as Henri Nouwen says, that "the same Lord who binds us together in love will also reveal himself to us and others as we walk together on the road." Christians are called to ministry, and "the mystery of ministry is that we have been chosen to make our own limited and very conditional love the gateway for the unlimited and unconditional love of God" (In the Name of Jesus). This love permeates our lives, both public and personal, and reveals God’s own hand at work in our lives.

So at Journey we are called to repent! May be for you it is…

  • To move from doubt to faith
  • From indifference to social concern and action
  • From religion and dogma to spirituality and freedom
  • From hate to unconditional love
  • From follow our own way to the Kingdom of God

Richard Rohr, 21st Century (In Falling Upward)

“True Religion Is Always A Deep Intuition That We Are Already Participating In Something Very Good, In Spite Of Our Best Efforts To Deny It Or Avoid It. In Fact, The Best Of Modern Theology Is Revealing A Strong ‘Turn Toward Participation,’ As Opposed To Religion As Mere Observation, Affirmation, Moralism, Or Group Belonging. There Is Nothing To Join, Only Something To Recognize, Suffer, And Enjoy As A Participant. You Are Already In The Eternal Flow That Christians Would Call The Divine Life Of The Trinity.”

Diehard De Chardin, 20th Century

“I Think That The World Will Not Be Converted To The Heavenly Hope Of Christianity If First Christianity Does Not Convert Itself To The Hope Of The World.”

Booker T. Washington, 20th Century

“Lay Hold Of Something That Will Help You, And Then Use It To Help Somebody Else.”

Anne Lamott, 21st Century “I Think Joy And Sweetness And Affection Are A Spiritual Path. We’re Here To Know God, To Love And Serve God, And To Be Blown Away By The Beauty And Miracle Of Nature. You Just Have To Get Rid Of So Much Baggage To Be Light Enough To Dance, To Sing, To Play. You Don’t Have Time To Carry Grudges; You Don’t Have Time To Cling To The Need To Be Right.”

Vera Nazarian, The Perpetual Calendar Of Inspiration, 21st Century

“Most Of Us Have Nicknames—Annoying, Endearing, Embarrassing. But What About Your True Name? It Is Not Necessarily Your Given Name. But It Is The One To Which You Are Most Eager To Respond When Called. Ever Wonder Why? Your True Name Has The Secret Power To Call You.”________________________________________

Peace and joy

Stephe

Minister: Rev Stephen Bentley

Mobile number: 07734 155664

St Paul’s Church

Jewellery Quarter

Birmingham B3 1QZ

Email: stephen.bentley

Web: www.journeymcc.wordpress.com